The clearest
difference between Maoism and other forms of Marxism is the question
of the peasantry. Karl Marx clearly saw the peasants as an oppressed
class, but saw them as incapable of transforming society due to
material conditions. Maoism is based on the idea that revolutionary
change can come from the peasant classes and that a revolutionary
guerilla army will be the agent of change. Before we can really
explore the dynamics of Maoism as a theoretical tendency, we must
have an understanding of the political environment from which
it sprang.
From the years 1925-1927 China was gripped in a revolutionary
ferment. Mass strikes and boycotts rocked the foundations of
China. The Chinese Communist party (CCP) was well integrated
into the working class and active in the struggles of the day.
The largest organization in China during this time was the Nationalist
Coalition, named the Guomindang (GMD). Chaing Kai-Chek, the
GMD leader, began to purge all Communists from leadership positions
in the GMD. He would later apologize, saying it was due to a
"misunderstanding.” The CCP was quick to forgive him. In 1927,
GMD troops approached the city of Shanghai. Six hundred thousand
workers, anticipating Chiang's arrival put down their arms at
the request of the CCP and opened the city to the approaching
Nationalist army. When Chiang entered the city he joined forces
with local rulers who recognized his dictatorial power, and
at once proceeded to execute thousands of trade unionists and
suspected Communists. More than 50,000 were butchered, and baskets
containing the heads of Communist leaders were hung on lampposts
across the city as a warning to others.
Mao Ze Dong and the remnants of the CCP saw the abandonment
of the cities and the relocation of Communists to the remote
countryside as the only possible means of surviving the repression.
After the GMD crackdown, Mao, along with a few thousand communists
fled to China's central Jiangxi province. Not a single significant
working class communist organization remained. From 1928 on
the Chinese Communist Party (CCP) would consist of peasant fighters
led by middle class intellectuals.
The move to the countryside was accompanied by a new CCP analysis,
which viewed the peasant classes, and not the workers, as the
central force for revolutionary upheaval. The Chinese communists
attempted to apply Marxism to rural China and redefined urban
class constructs to fit the countryside.
When Mao and his guerillas eventually took power they instituted
many progressive reforms. Foot binding and forced prostitution
were abolished along with many other antiquated forms of oppression.
But these changes were handed down from above, and not fought
for and won by the people themselves. This method of change
imposed from above depends on the benevolence of the party leaders
to act in the interest of the people. In the Maoist model, without
the self-activity of the people the only foundation for a government
is the guerilla army, which operates on a highly disciplined
authoritarian model.
Karl Marx (Marxism)
Karl Marx was born in 1818 in Germany. He was and avid student
of politics and philosophy as a young man. His early ideologies
were based on the ideas of Friedrich Hegel. Marx eventually
expanded on and transformed Hegel’s philosophy of the dialectic,
the idea that two opposing forces come together to form a new
entity. Marx was the first to take dialectics out the realm
of pure philosophy and apply it to the material world, Marx
believed that the formula was especially applicable to class
relation. Because a natural antagonism exists between classes,
the two sides are constantly exerting pressure on one another
producing new and ever changing outcomes. Marx made the famous
statement “Philosophers have attempted to interpret the world,
the point is to change it.” Over the course of his life Marx
along with Frederick Engels developed the theories of human
liberation known as Socialism, and Communism. Marx believed
that the newly formed industrialized working class had the potential
to change society. The high concentration of workers into factories
and cities gave them a strength that the peasants and serfs
of feudalism didn’t have. Not only were the workers concentrated
into cities, so was the wealth in the form of factories and
other means of production. The workers effectively controlled
the means of production but did not own them or reap the rewards
of their production. The idea is that an organized working class
could seize the means of production and form a new society based
on human needs, not the drive for profits that propels capitalism.
This idea is put simply in Marx’s statement that a socialist
revolution must be the “self emancipation of the working class,”
not an elite group of rebels taking power on behalf of the workers
and peasants, a belief held by many who claim to be Marxists.
The basis of a new society would have to be profoundly democratic
with many more decisions made by the majority than under capitalist
democracy. Another way to describe Marx’s communism is “worker’s
democracy”, or “economic democracy.” Many people claim that
Marx’s ideas “sound good on paper, but will never work”. This
same argument was made by generations of European royalists,
who claimed that democracy sounded good, but society needed
the strength of a Royal family to maintain order.
Vladimir Lenin (Leninism, Bolshevism and the Russian revolution)
Vladimir Lenin was a Russian Marxist who attempted to put
Marx’s ideas into practice. Lenin was a founding member of the
Bolshevik party. The need for a revolutionary party that could
organize the working class into an effective force for change
was an aspect of Marx’s theory that had not yet been put into
practice. Lenin and the Bolsheviks attempted to build such a
party based on the principles of “democratic centralism,” which
maintains the slogan, “democracy in debate, unity in action”.
Lenin was a leading member of the Bolsheviks, but didn’t have
control over the party and was outvoted on key questions. In
the years leading up to the Russian revolution of 1917 independent
workers councils sprang up in cities across Russia— they were
known as “Soviets”. The Soviets first thought they could pressure
the state to make reforms in the interest of the people. They
became increasingly revolutionary over the course of 1917. Eventually
they elected representatives from the Bolshevik party as their
leadership, and in October they voted in favor of an insurrection
against the government. The revolution that followed was quick
and relatively non violent. The government troops refused to
fire on the workers and often broke ranks to join the revolutionary
forces. The revolutionary government immediately ended Russia’s
participation WWI, legalized homosexuality, abortion, and divorce,
also women were granted the right to vote. Both Lenin and Russian
revolutionary Leon Trotsky knew that Russia could not survive
alone. They had said from the beginning that if the revolution
didn’t spread to Western Europe that the Russian revolution
would surely fail. What they did not know was that their failure
would mean the rise of Stalin and his despotic brand of authoritarianism.
Leon Trotsky (Trotskyism)
Leon Trotsky was a Russian revolutionary and contemporary
of Lenin. He was for a time a member of the Menshevik party
(a revolutionary party that competed with the Bolsheviks for
influence within the working class). Trotsky was an independent
thinker who spent much of his career aloof from any party. He
was often an opponent of Lenin and the two had many fierce debates.
Trotsky eventually joined the Bolshevik party shortly before
the 1917 revolution. He and Lenin settled many of their disagreements,
and effectively synthesized their political theories. After
Lenin’s death Trotsky fought hard to prevent Stalin from rising
to power. But the devastation of the civil war created a situation
so bleak that Stalin was able to usurp the democratic principles
of the Bolsheviks. Trotsky was exiled from Russia in 1929, and
was later assassinated by a Stalinist agent while living in
Mexico. Not long before his death Trotsky said “a river of blood
runs between Bolshevism and Stalinism” and indeed by the mid
1930s Stalin had executed over 80 percent of the original members
of the Bolshevik party, attempting to erase even the memory
of the democratic ideals the party had once stood for. The Trotskyist
brand of Socialism stands in the tradition of the Russian revolution,
but firmly rejects the idea that the Soviet Union under Stalin
was a socialist society. The Trotskyist writer Tony Cliff developed
the idea that the Soviet Union was in fact a new form of Capitalism
that he called “State Capitalism.” The army of bureaucrats that
controlled the Soviet Union formed the new ruling class and
benefited from the exploitation of the majority of Russian people.
The state held a monopoly on all industries, but competed on
the world market with other Capitalist forces. Troskyists maintain
that Marxist philosophy is profoundly democratic and that any
system lacking democracy can be neither socialist, nor communist.
Joseph Stalin (Stalinism)
By the time Joseph Stalin rose to power in the mid 1920s,
the aspirations of the working class, which had been embodied
in the Russian revolution had been crushed by a combination
of disastrous circumstances. The workers state had been under
siege by the white army (pro Czarist forces) and foreign fighters
since shortly after the October revolution in 1917. People starved
and production ground to a halt due to lack of raw materials.
The economy and indeed the working class had been decimated
by the civil war. The Bolshevik party now found themselves in
an impossible situation. The Bolsheviks had been depending on
the highly developed Socialist parties of Germany to lead a
successful revolution and come to the aid of their Russian comrades.
The German socialists became divided and by 1923 had been soundly
defeated. This left the Bolsheviks completely isolated.
It was in this context that Stalin ascended to power. Once
a faceless Bureaucrat, Stalin maneuvered for power within a
party that had lost its sense direction. Stalin argued for a
new nationalist form of Socialism (a contradiction in terms
by the Marxist definition), and many of his opponents were assassinated
or imprisoned along the way. Once in power Stalin attempted
to rapidly industrialize Russia. This meant reinvesting as many
resources as possible directly back into the state. This was
accomplished by squeezing workers for longer hours and less
pay. Instead of a self-governing worker’s society, Russia was
now ruled by a new class of bureaucrats. Political dissidents
where silenced through execution or imprisonment.
For those who saw the events of 1917 Russia as a step towards
international revolution and human liberation, the realities
of Stalinism were hard to reconcile. As time went on and the
despotism of Stalin became impossible to ignore many socialists
withdrew their support from the Soviet Union. Others continued
to defend Stalin, saying that “hard times called for hard measures,”
rationalizing Stalin’s brutality. Often they claimed that many
of the worst atrocities were created by imperialist propaganda.
Members of communist parties across the globe found themselves
used as pawns by the Soviet Union, and in response many rejected
communism. It is in this way that Stalinism de-legitimized Marxism
in a way that the left has yet to recover from.
This article attempts only to lay the most basic historical
context for Marxism and its different interpretations. Further
reading includes, What is the Real Marxist Tradition?
by John Molyneux. This and many other titles are available at
Haymarketbooks.